December #54 : Keeping the Faith - by Jeff Hoover

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Table of Contents

The AIDS Decade: The 99 Greatest Moments of the '90s

Inside Agitator

Happy Holidays?

It's 10 O'Clock. Do You Know Where Your Meds Are?

Publisher's Letter

Mailbox-December 1999

Your Money or Your Life

Mass Appeal

STARHS Search

Parallel Universe

Arts

Syph 'N' Spin

Hot Copy

Attention, Shoppers

Where Did HIV Come From?

The Spirit of St. Louis

Splendor in the Pines

Keeping the Faith

Milestones

Tenement Dreams

10,000 Hemophiliacs

Just Eat It

Food Fight

The Hit List

Compound Interest

When to Treat Hep C?

Hep Help Hurray!

The Scoop on Poop

Could You Have HAD?

Shelf Life

Vintage Gallo

Days of Wine and Doses

Less Is More

Cutting Corners

A Day Without

Catching Up With



Most Popular Lessons

The HIV Life Cycle

Shingles

Herpes Simplex Virus

Syphilis & Neurosyphilis

Treatments for Opportunistic Infections (OIs)

What is AIDS & HIV?

Hepatitis & HIV


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December 1999

Keeping the Faith

by Jeff Hoover

In the dim, hushed infinity that is the interior of New York City’s Cathedral of St. John the Divine, a quiet bridging of the divide between religion and people with HIV has been underway for 14 years. At 1 p.m. on the fourth Saturday of each month, men and women gather for a “Eucharist of Remembrance” for loved ones no longer here. The ceremony takes place at the National AIDS Memorial, a permanent chapel along the cathedral’s towering south wall.

On this late-summer day, 13 people sit facing an altar recessed into the “Medical Bay” dedicated to St. Luke. The celebrants include Deacon Brooke Bushong, a 58-year-old lesbian who founded the memorial in 1985, as well as Rev. Henry Buzzard, a priest from St. Ann’s Church for the Deaf. Two sign--language specialists interpret Buzzard’s remarks, which follow a standard, albeit abbreviated, Episcopal service. Our service’s climax differs from the norm, however, as shortly before communion, Rev. Carl Reimers, a Presbyterian minister who is the mem-orial’s president, reads a list of 30 names of people who died of AIDS. This simple reading is as sobering to me as the first time I saw the AIDS Quilt.

But while that memorial can be impersonal in its massiveness, we at the chapel are an intimate band, united in our commitment to carry memory forward. Each name echoes softly, overlapping the previous one in a gentle wave of sadness. After Reimers finishes, he asks congregants to add names of their own, and several do. All will be enscribed in the Book of Remem-brance, a mammoth tome that occupies a permanent perch by the altar—and holds some 5,000 names.

The ceremony doesn’t so much end as dwindle comfortably to a close. Buzzard stands and, with the aid of the interpreters, eloquently lays out the case for solidarity among all people under God and compassion for those with HIV. After he finishes, one woman steps forward and signs her thanks, giving a little bow. It’s all I can do not to stand and bow back; Buzzard beats me to it, though.



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