May #23 : On Native Ground - by Celia Farber

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Table of Contents

Plastic Explosion

Who's Afraid of Reinfection?

Don't Call Him 'Poster Boy'

Saving Faces

Grandmother Theresa

Surgical Rotations

Fate Expectations

Mirror Image


Mailbox-May 1997

On Native Ground

Move Over, Elmo

Devil's in the Data

Cheesehead Shalala

Don't Cry for Me, Marijuana

The Pot Thickens

Fellatio Felon

Diver Dissed

French Roast

AZT Linked to Cancer in Mice

The Philadelphia Story

Fashion Victims

Say What

Legacy-Tom Stoddard

Skin Deep


She's Going to Live!


A Delicate Bully Pulpit

La Dolce Morte

Damned but Beautiful

Dressed for Arrest

POZ Picks-May 1997

Hymn to a Gym

Bodies of Work

Healing Beauty

Longtime Companion

For Doom, the Bell Tolls

Whatta Cut Up

Health Club Horrors


Protein Power

The Missing Zinc

Bad Blood

Lovely Labs

The Biology of Beauty

It's My Party


Most Popular Lessons

The HIV Life Cycle


Herpes Simplex Virus

Syphilis & Neurosyphilis

Treatments for Opportunistic Infections (OIs)

What is AIDS & HIV?

Hepatitis & HIV

email print

May 1997

On Native Ground

by Celia Farber

An HIV heretic hails Charles Orleb, hero

Joseph Pulitzer once said, "A newspaper should have no friends." This dictum serves as the perfect epitaph for the recently disintegrated New York Native. The paper was unsparing in its indictment of every aspect of the government's AIDS agenda. There exists no better illustration of how friendless the Native was than the fact that ACT UP led a boycott against it, formalizing years of antagonism from the very community the Native sought to inform. The feeling was mutual. "Those wimps," publisher Chuck Ortleb quipped in a recent phone conversation. "With their little fists in the air." He let out a short, despairing laugh.

The buzzwords that come up in respnse to questions about the Native are predictable: Irresponsible, sensationalistic, paranoid, and loony. But these judgments lack context. They spring from an unbridgeable rift between those who trust the AIDS leadership and those who do not. The view of the universe that makes the Native paranoid rests securely in the belief--and I stress belief--that the AIDS community is in good hands. I sympathize with the hearts that must believe it is, in order to have the courage to go on. I, too, want to close my eyes and have faith. Then Chuck calls me and jolts me awake. "Look," he commands. "Can't you see?" What he is seeing is so dark, none of us can even imagine it.

Chuck Ortleb is like the little boy in Goethe's story "Erlking" who is being carried home by his father at night and is seized by a vision that terrifies him. "Father," the son implores, "don't you see the Erlking? With his crown and tail?" "My son," the father replies, "that is a streak of mist!" "Father, don't you see, there in the gloomy darkness, the Erlking's daughters?" "My son," the father replites, "it's the old willow trees glowing so grayly." Finally the boy calls out, "Father, he's got me in his grip." The father never did see what the boy saw. But in Goethe's vision, it was not a delirium--it was the Erlking. The story ends tragically: "He galloped home with all his might--in his arms the child was dead."

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